There is Prayer and there is Music

There are bottomless horrors in the world. This is a reality we cannot turn our eyes away from. No just theodicy, as it has been posited by our great spiritual thinkers, can ignore the “problem of evil.” It is not beauty which will save the world for sometimes there is no beauty to speak of (and it is only rarely I would dare disagree with Dostoevsky). But here I do. If the world is to be saved, it is not even through love in the first instance, for self-sacrificial love as history has indicated to us, is beyond the capacity of most human beings. If the world is to be saved at all, it will be as a result of compassion. That is, to suffer with the other. And this in itself is oftentimes hard enough, yet it is not an impossible grace. Dig deep enough, you will find it there, in the hearts of most people. Then there are those days when words alone cannot describe the overwhelming suffering and utter devastation we might witness during the course of our lives. Great writers and painters such as Aleksandr Solzhenitsyn, or Primo Levi, and Francisco Goya, or Theodore Gericault, can come close to capturing and describing this anti-spirit of ruination. In simple terms, Nihilism. Things can be so enormously terrifying, particularly during times of war and violence, that the definition of humanity itself might take us into another anguish. During such hours it could seem we are awake to an unending nightmare or have been thrown into another reality of apocalyptic dimensions. During such times of great mourning and moral questioning, there is common prayer which belongs to every compassionate heart impossible to silence and there is music that can reach deep into the soul to remind us of our humanness:

Pray for the peace of Jerusalem: “May those who love you be secure. May there be peace within your walls and security within your citadels.” (Ps. 122:6-7)

“If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?” (Aleksandr Solzhenitsyn, The Gulag Archipelago 1918-1956

The world at this moment is looking towards Europe with a broken heart

But Jesus said to him, “Put your sword in its place, for all who take the sword will perish by the sword.” (Matt. 26:52)

“Hullo, my relatives.” (Native American greeting)

“Every gun that is made, every warship launched, every rocket fired signifies in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. This is not a way of life at all in any true sense. Under the clouds of war, it is humanity hanging on a cross of iron.” (Letter to Everett “Swede” Hazlett, July 22,1957, Dwight D. Eisenhower)

“All war is a symptom of man's failure as a thinking animal.” (Once There Was A War, 1958, John Steinbeck)

“The cocks don’t crow to wake the morning, [t]here’s not as yet a sound of man, [t]he owls in glades call out their warnings, [a]nd ash trees creak and creak again." (Taras Shevchenko)

 

The world at this moment is looking towards Europe with a broken heart, and those among us, that are compelled to prayer, send supplications to the Creator that a benevolent intercession may quickly put an end to this war which has broken out in the Ukraine. May it be the brave Ukrainian people survive and endure best they can and that the Russian political leaders come swiftly to their right senses. Howard Zinn, the American World War II veteran, philosopher and historian, expressed the awfulness of war with powerful comprehension as to its ultimate cost: “[t]here is no flag large enough to cover the shame of killing innocent people.” We are all members of humanity, “consideration of others” and  “philanthropy”,[1] the defining characteristic of this universal body of ‘blood-beat’. And unpalatable as this might sometimes seem to us, that we are ‘tied to the hip’ regardless of our nationalistic or eschatological predispositions, this world is all we have. Our one and only opportunity to live out the meaningfulness of “compassion”, that is, to suffer together with our neighbour. To make our life, and the lives of those around us, the best they could possibly be. All else, however spectacular or mesmerizing it might very well be, like flying rockets to Mars and the like, is at best but a welcome bonus. At worst little more than a distraction, a bug about the ears, to the plaintive cries of all those who are needlessly maimed and killed in theatres of ruinous conflict across the world. The only real winner is the military-industrial complex and the defence industries which drive it. As Metropolitan Anthony Bloom has said: “[t]here is no idol that doesn’t claim blood.” [2] The sad truth that throughout the history of the human race, it has been much easier to find the devil in ourselves, and even easier still to point him out in others, than to genuinely seek after the Creator, or the ‘Form of the Good’, in our own hearts. And, yet, I must confess, there are hours when it could be hard to know the difference, like discerning what stands behind the shadow of a shape caught between the rays of light and the cold ground.

                          

[1] https://www.etymonline.com/word/humanity

[2] https://www.youtube.com/watch?v=l2OtD5OkHHo

On the many different faces of loss

Loss makes us feel incomplete

Loss makes us feel incomplete, for some time it can change us. How we feel about ourselves, and how we might present to others. There is a contraction to our perception. That is, how we might see and understand things. We instinctively put limits on our prospects. We don’t like the feeling of something “gone missing”. It’s like that uncomfortable feeling we get when we see a coffee table or a chair without one of its legs. Sometimes it can simply come down to symmetry and ballast.

Why do we feel the impact of loss so acutely

What is loss? “[t]he fact or process of losing something or someone”. It is etymologically related to the Old English los for ‘destruction’. This is what it can feel like at its worst, to have been broken apart. In the Old Norse los was used for the “breaking up the ranks of an army”. In divers ways we could feel ‘lessened’ or ‘inferior’. Made weaker by our loss. Consider a marriage which breaks down with one partner walking out on the other. This can cause for one of the partners to feel a loss of dignity and self-confidence. When a young person fails an examination, they might question their intelligence, again suffering a loss of self-belief. Our personalities are diminished, we believe or otherwise convince ourselves. Others might during a moment of cruelty make sure to convey to us, that we have lost some of our shine. We are made to feel humbled before our peers and friends. Nobody for instance, wants to hear these dreadful words which can stay with us a lifetime, “I have lost respect for you.” The hurt compounded immeasurably if it happens that it is undeserved. 

On the question of loss and its many faces

Every moment of our lives we are losing something. Our brain cells die in the thousands per second. As we age our hair falls out. We lose our teeth, our eyesight dims, and so too our vigour. We can feel ‘destruction’ going on about in our own body. And then to discern its evident dent on the bodies and minds of our older loved ones. We lose them too, and people comfort us, they “share in our loss”. Then the hours and days that we ourselves have left remaining on the earth, these, too, are lost. The question is then, how do we cope with loss and what are the different types of ‘loss’? Sometimes we are at a “loss for words”; or are made to “lose face”; we can “lose our peace”; we “lose our memory”; or “lose hope” and even “lose our mind”. People also “lose their self-belief” and can also “lose their faith”. We have all of us, lost things. Lost something. It can be natural or forcible. And our response to loss can reveal us to the world. It tests us. Loss can denude us. “Every one of us is losing something precious to us. Lost opportunities, lost possibilities, feelings we can never get back again. That’s part of what it means to be alive.” (Haruki Murakami)

What can we give to people who have suffered loss

How do we respond to others who are experiencing loss? The first thing is not to patronize. Nobody likes to feel they are being talked down to. The best way is to begin with: “I might not know exactly what you are feeling right now, but I, too, have experienced loss.” Almost always there is common ground to be found in another’s loss. It is best to remain silent for a while, and only to listen. Oftentimes we can help replace that which has been lost, a replacement toy or a new pet for a child, or a favourite book or a pair of reading glasses. But other times the loss is heartbreaking and enduring. The loss of a loved one. This is irreplaceable. This movement of charity towards the other will require the marvellous charisms of empathy and compassion. Each situation will require a different approach for there are many different types of losses, and each of these will be felt differently. If someone is grieving allow them to grieve, do not be tempted to tell them ‘how’ to grieve. Severe psychological or mental pain is personal and some things cannot be “fixed”. It is good that you are there. Empathy and compassion, to have ‘feeling’ for and to ‘co-suffer’ with the other, will open up our hearts to the anguish of the other’s loss. So we listen, we try to walk in the other’s shoes. We do not turn away. Sometimes we might even be as the ‘good shepherd’ to go after the ‘lost sheep’ (Lk. 15:3-7). “Loss” could become a mission of seeking out the wounded. 

Do not feel harried or be too quick to replace what is lost 

Sometimes we might panic and hurry to replace what is lost without too much thought or proper consideration for the outcomes. This rush to replace what has been lost, that is, to quickly fill the vacuum, can introduce other more hurting and lasting losses. It can lead from one mistake to another. Like an amateur painter who in trying to remove one smudge will inadvertently create a dozen more. If something is taken from us which, for example, we reckon to be rightly ours, we  could be tempted to retaliate without thinking through the consequences. A more discerning response could yield the better result. Bad choices can only lead to further experiences of loss and disappointment. The rush to find a new partner, for instance, which is not uncommon, can lead to further loss of self-esteem and heartache. I like very much how Ann Voskamp has put it, “[i]n our rushing, bulls in china shops, we break our own lives.” So wait, let us pull back for a season, re-organize ourselves to ‘count our losses’. Then we can during our quiet time make those new plans in moving forward. For those who belong to believing communities, it is prayer which will inspire the next movement.

How loss can oftentimes be good for us 

We are too often conditioned even from our earliest times to the reckoning that ‘loss’ is unavoidably bad for us. “Loss of playtime” let’s say, and later to be upgraded to “loss of privileges”. It then becomes a conditioning exercise, behave and things will be restored, with the result being, reflection time or alternatives can be overtly discouraged. This in itself could be the bigger loss. When I have experienced loss, whether that could be status or health, that is, loss on a personal level, I accept the early days will be hard. Then I tell myself, this has been for the good, because I have acquired new knowledge to do with resilience and a deeper faith in those things, I hold to be true. I am still alive and new words and definitions have been gifted to me. I can now grow further into my potential. It can soften my heart. It can break it. This makes it easier for revelation to enter deeper into its folds. Loss, too, could be good for us in this way, upon realizing that something is “missing” we might be as the woman who having ten silver coins loses one, to then “light a lamp, sweep the house and search carefully until she finds it” (Lk. 15:8-10). 

A telling Old Testament story

Joseph’s “long coat of many colours” (Gen. 37:3) brought him into conflict with his older brothers for it reinforced to them that he was their father’s, Jacob, favourite son. On account of their envy they conspired to sell him into slavery after having initially planned to kill him! The story is one of the most well-known from the Old Testament. Joseph owing to his prophetic gift ultimately rose to a high position in the land of Egypt, indeed to the highest most official position next to the Pharaoh. There came a time of reconciliation which shocked his brothers, but Joseph cognisant to the divine providence of God understood that ‘evil’ [and in this case a terrible loss of homeland, trust, and family] is not always what we might assume it to be: “But Joseph said to them, “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Gen. 50:18-21).

When the loss seems to us too unbearable

There are those losses which will seem too unbearable to us. Here, too, there is a way through this aching. We know this, for not few have been to such fiery places after even the most dreadful of losses, have been scorched, and returned to share their testimony. But we will have to ultimately work through this labyrinth and come to terms with it, for ourselves. This is the hardest truth, “[w]hat is to give light must endure burning” (Viktor Frankl). Bitterness and anger are normal human reactions. Yet we should be especially weary that these emotions do not keep too long in the heart which is our ‘spiritual organ’ and functions in an analogous way to the eye, filtering darkness and light. Change following loss can, and does hurt, and it will often hurt a lot, but it can make all the difference. It is temperature shock which hardens steel. It is intense heat which changes molecular structure. Franz Kafka who was fascinated with ‘transformation’ considered “patience” very high on the list of virtues. So endurance, once more, becomes the big key. It took Christ an eternity to reveal his blinding glory to his creation, “where his face shone like the sun” at his Transfiguration (Matt. 17:1f.). Allow for time and grace to make the necessary changes, similarly to hitherto unknown colours, created with the passing of the years on natural landscapes. “When all else is lost,” wrote the epigrammatic Christian N. Bovee, “the future still remains.” I know, too well, sometimes it can be like breaking your knuckles on steel. Some pain will not go away, but with time it will be lessened. But keep steadfast, day by day. Ultimately, that is the greatest secret. And we, all of us, know this to be true. 

Sometimes, too, we just need to lose things

Sometimes, too, we just need to lose things. ‘Stuff’ which is weighing us down, or causing us harm. Toxic relationships, for example. Addictions. Bad habits. Phobias. Things which are possible to overcome. These types of losses should never frighten us, but on the contrary, they should fill us with the most wonderful of all the expectations, lit., “an awaiting”. Like the very eager, but controlled trombones, in Shostakovich’s 9th Symphony. Or the terminal buds of lotus roots in pools which will bud when the temperature is just right. 

Then there are those periods in our life

Tempe, Arizona

In Shellharbour, NSW, one afternoon in 2018 waiting at school for my children. Courtesy: Michael Family archives.

In Shellharbour, NSW, one afternoon in 2018 waiting at school for my children. Courtesy: Michael Family archives.

Then there are those periods in our life when it would seem are reserved for the darkest thunderstorms. And the heavy rains keep coming. Most of us can look back on our lives, especially as we move deeper into middle age and pinpoint three or four of the toughest times. If we could survive those trials then surely we can survive the present ones and those yet to come. It is critical if we should feel ourselves becoming overwhelmed that we look back on those testing weeks, and months and sometimes even years, to see how we pulled through and what lessons can be drawn. Life is indeed a series of ‘ups and downs’ with the ups ever fleeting while the downs have a tendency to linger. This is why I will often refer to one of my favorite maxims gleaned from the desert dwellers that our existence is one of “joyful sorrow”.[1] I have also through my own ups and downs found great comfort in the words of Saint Paul:

“For I consider that the sufferings of this present time are not worth comparing to the glory that is to be revealed to us” (Rom. 8.18).

In recent months it has been one of those periods for me. They have been emotionally and physically difficult. I have had to navigate five deaths each one holding a specific significance in my life with three of these opening up an abyss of triggers affecting my mental well-being. Physically I was once more experiencing severe pain owing to a dental procedure to do with my jaw. We witnessed our eldest boy dealing bravely with having his boyhood dream taken away from him. Nepotism is such a terrible thing. A fortnight ago I also left my beloved UOW to go into possible retirement. A self-identity crisis [and I’ve had a few of these] are not good at any age. And in recent weeks I was preparing for my flight to the United States to catch up with the children and Katina. A trip I was greatly anticipating. Except I now have a fear of flying after almost dropping out of the sky and into the Caribbean on board a small Cessna a few years ago. All these things started to gradually overwhelm me. My blood pressure too rose dangerously which can give rise to other complications. I wept but these were not always the tears of prayer. If truth be told I was suffering in ways not dissimilar to earlier dark times, despite my being older and I would hope a little wiser.

The details behind these recent trials do not matter. They remain peripheral to this entry. For you can be certain that someone somewhere is battling with darkness more impenetrable than our own. Like my beloved Aunt Stella whose entire family was wiped out within the twinkling of an eye or Leo who everyday educated me mowed down riding his motorcycle by a drunkard who until he died one morning could only speak by flicking his eyelids. You try to reason through all of this? You either risk losing your faith or going mad. There are no shortcuts either. You cannot go round suffering. You confront it at the center and by sheer force you compel yourself forward. It can be brutal. It can be ugly. But it is the only way, and it is worth the struggle to get to the end of the race. It is the one true place where we discover our name. There is light on the other side and it is there waiting our entering. “I will fear no evil, for You are with me; Your rod and Your staff, they comfort me” (Ps. 23:4).

But I would like to share with you how this storm too was pushed through that I can now sit down and write these few paragraphs in the relative calm of our little apartment in Tempe, Arizona. I would like especially for the next few minutes to resonate with my younger readers. One of the deaths I spoke of above had in fact to do with the tragic loss of a beautiful young boy. And this is mourning beyond words. Together with the deaths of the bishop who had ordained me into the priesthood my first father confessor Archbishop Stylianos with whom after years of estrangement I had not reconciled and weeks later the sudden passing away of one of my dearest friends our national poet, Les Murray, brought mortality directly into my heart and it did wage war against me one more time. I was taunted amongst other doubts that my own life had been of little if any merit and that for the greater part my few talents had been wasted.

In dealing with the above experiences which came parceled in one hard fist and which not surprisingly released the ‘black dog’ together with an exacerbation of my OCD invariably following behind like a beast in pursuit of its prey, I went through a series of extreme emotions and temptations. And so it happened during these ‘visitations’ that a number of life’s sufferings and impulses arrived closed together: the raw impact of death, the specter of hopelessness, the unbearable thought of the loss of grace, lost opportunities at reconciliation, the weightiness of an overriding guilt, hurting through the unfair treatment meted out to my eldest son, the onset of a melancholia, frustration and anger, the crisis of identity, and strong physical pain. I had confronted such distresses in the same battlefield before but I was younger and more vigorous in spirit. The closest and the most terrifying yet, even more potentially devastating for me, the agonizing aftermath of my leaving the priesthood and the technical issues behind our multiple attempts of trying to save my doctorate which would at times quite literally delete line by line before our eyes. I do not wish for anyone to experience anything of this which was unremitting in its persistence and seemed to me an almost catastrophic situation that would not come to an end. During these times the soul does struggle in its efforts to pray. Do not be alarmed if this is happening to you. It is a natural phenomenon as the ideal situation for prayer is peace, and tribulation is not a peaceful condition. Christ Himself labored in prayer during His most difficult hours on earth: The Agony in the Garden of Gethsemane (Lk. 22:43f.). It is vital to persevere in our own ‘garden of the soul’.

So how can one deal with these multiple attacks? If there is a general formula I would like to know. There is no such thing and we each walk into these green fires on our own, and one way or another, we emerge different beings to what we were the hour before. There is no ‘general formula’ except for tears and the disquisition of whether to live or die. You can choose to live or die in a multitude of ways. This is because each one of us carries single life experiences into the ‘fire’: a present informed by a different past; a different set of values and beliefs even though we might belong to similar faith communities; we are of different ages and significantly of varying degree of resilience. In the extreme, and there are those amongst us who have been to this frightful place, suicidal ideation infiltrates our waking moments right through to our sleepless nights.[2] Yet, there is common ground, even if by virtue of our shared elements of flesh and blood. There is a ‘soft’ intersection of experiences where the crux of the human condition is at its most visible and sensible. It could be that place which Frankl has memorably called ‘man’s search for meaning’[3] or “the will to life” described by Schopenhauer as the fight for self-preservation.[4] For those who move and breathe within a belief-based community both these great pillars of hope and action can be summed up for example by Saint James’ connection of faith to perseverance through trials (Jas. 1:2f.) or to Buddhism’s teaching of Virya Paramita the perfection of perseverance through courage.[5]

Irrespective of our background or philosophical perspectives what these and other deeply felt insights borne from the observation of humans striving to survive are saying: there is meaning to your life, so will yourself to live.

It is possible, others many before us, have gone through these green fires and have come out alive the stronger and the more compassionate. They practice forgiveness of themselves and towards others. Suffering which never lies can do this to us. Adversity can be our most trusted friend. Blessed are they who mourn. It has been done before, and if we should persevere but another day, this too, it will pass.

 

Postscript Yesterday morning after I dropped off Eleni at summer school classes, I took my long walk down Southern Ave., Tempe. The heat would be unbearable if not for the fact it doesn’t ‘burn’ you like the summer scorchers back home in Australia. The forecast for today is 110 ℉! My ritual has been to take an initial short break at the Back East Bagels for a light morning breakfast. Then the much longer trek retracing my steps back past the school left into Rural Rd., to spend the next three hours at Tempe Public Library. I love spending time in libraries. Cicero well compared libraries to gardens. This evening George is leaving with his Arizona rugby teammates for Denver, Colorado, to contest the Regional Cup Tournament (RCT). Tomorrow morning Eleni and I will be flying out to join him to catch some of the round games.

And yet this impromptu postscript had another reason. On my way to the library yesterday turning left into Rural in the corner of the road my eyes caught sight of a little bird lying motionless in a ditch. It could have been a House Finch. I am not sure. It was dead still. It faced upwards its wings folded around its brown breast like a cloak. Eyes and mouth closed. It might have died for the lack of water. I don’t know. We can never know the whole truth. Not even about ourselves. I wept like a child. Is this normal? Do these things happen to you as well? I thought of the thousands of men and women and children who would on that day likewise die anonymously in the world whether of thirst or famine, homeless somewhere on a city street, or by themselves in a hospital bed. Anonymously and alone like this little bird which, too, had a history and stories to tell.

[1] https://pittsburghoratory.blogspot.com/2012/05/joyful-sorrow-compunction-and-gift-of.html

[2] https://www.youtube.com/watch?v=7CIq4mtiamY

[3] https://www.psychologytoday.com/us/blog/hide-and-seek/201205/mans-search-meaning

[4] https://en.wikipedia.org/wiki/Will_to_live

[5] https://www.learnreligions.com/virya-paramita-perfection-of-energy-449709

Random Thoughts (3)

Source: http://www.lovethispic.com/image/36213/leaves-in-the-wind

The most unmistakable expression of Love is compassion. If I do not suffer with the other or at the very least if I do not try to alleviate the pain of the other the best I can, I have done nothing. My art, too, it will mean nothing.

A friendship which demands ‘my enemies are your enemies too’ is one that needs to be quickly broken. It will destroy the one and rob the other. Do not permit for another to exercise any form of dominion over the arc of your embrace.

The world resists us all, both the righteous and the unrighteous. We are all subject to gravity and to the unbearable weight of grief and loss. There is none amongst us who desires to be hated more than the need to be loved. And in the middle of all this we shift between the states of lukewarm.

We make use of noise to numb us to our wounds. We are all wounded and seek out different ways to forget. This is one of the principal reasons why social media has taken hold of the world and choking it of its life-force. It has become increasingly painful to think and to swim upstream.

First the eye becomes corrupted then the heart. That is, the flesh first wages war against us and then should we lose this battle, it is the turn of the heart which is the seat of the soul. This is where the hardest of all battles are to be fought, that is, in the heart. Here it is where most is to be gained and most is to be lost.

Why is it we so quickly tire of carnality and become too soon bored with all manner of sensual pleasure? Is it not the case that we are for the most part looking for someone to speak to? To say: this is who I am, see me, in all of my nakedness and trembling.

The other of the great deceptions is that technology will solve most of our problems. But we have found that for every advance new problems are created. And even more alarmingly we are creating autonomous systems which will neither thirst nor hunger. On top of all of this, they will not forget.

And yet life really is beautiful, to be celebrated and to be lived out to its end. Satisfying your thirst with an icy glass of water; moments spent loving another human being; saying I love you for the very first time. For such simple pleasures as these and many more, life can really be beautiful.

Do not die without trying your best to become the man and woman you were meant to become. Aim for the highest in you and make that good reach towards the fullness of your capacity. For one day beginning with those moments just before your death, the man or woman you were intended to become will confront you for the last time. They will give you their hand and you will be left with no other option but to take it.

Few things are sweeter than the practice of forgiveness from a heart which overflows with the rivers of mercy. Few things are bitterer to the spirit than a forgiveness which is given but not forgotten. We find forgiveness difficult because we often confuse it as a pardon for the act itself.

At any given moment when you look into the eyes of your neighbor irrespective of their office in life, there you see the Christ before you. You will discern Him more clearly in the eyes of those who mourn (Matt. 5:4). To think too highly of ourselves is the surest way to becoming lost.

Rocks and pebbles exist in a community of cooperation. They do not discriminate in the presence of the other, nor do they heckle or shove for position. They wait in quiet offering shade and protection to the life around them. Some are under the soil, others covered in moss, and many are under the water shifting only under the draw of nature. They wait patiently to be discovered one afternoon as you recite the Beatitudes.

A thousand winters, written like this, could be no more than a week. All of a sudden, perspective is God.