At different times I have wondered how I would respond

I do love the good-humoured mathematician and lay theologian John Lennox. Not only for his intellectual brilliance in articulating the apologetics of the Good News, in a manner evocative of the great C.S. Lewis, but also for the ways he has reminded me of a dear friend, the logos-inspired poet Les Murray. Yet there is something else as well. Especially given the present challenges in my own life, the charismatic Lennox has often spoken of “finishing life well.” This right counsel, takes us back to Saint Paul’s moral parenesis, which has inspired and lifted the spirits of countless souls across the centuries: “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7).

https://pixabay.com/photos/flower-dandelion-wildflower-nature-7700011/

At different times I have wondered how I would respond if I were sitting in a specialist’s surgery, waiting to hear the results of medical tests for a potentially life-threatening disease. For instance, would I remain stoic upon hearing the word cancer? Would I break down, if only for a moment, terrified of what it could mean? Or might my reaction fall somewhere entirely outside what I had imagined? In truth, one never knows how they will respond to news—good or bad—until it actually happens. Is it, then, the same for a believer of a religious community, and particularly for one of its theologians? I was to learn this on a pleasant morning in Wollongong, in late January of this year, during a consultation with my empathetic urologist, Dr. R. It was not at all as one might have imagined. The news was delivered no differently than if a general practitioner were calmly informing you that it was nothing more troubling than a sore throat. Except that this time, it all appeared to unfold in slow motion. Each word carrying with it a resonance that would need to be newly explored and analysed: “I am sorry it is cancer—Michael, but it is not a death sentence.” For a few moments at least, it seemed as though I had stepped into another world. This is a place where the archetypes stood in sharper relief, and where at any moment they might cut straight through you.

This is the hour when one’s metaphysical beliefs, whether deeply theistic or commendably stoic are pulled apart and, for some, stretched to their breaking point. Suffering in its various guises, if we should allow it, can easily undo us. When death rises to speak in its own ex cathedra voice, there is, one way or another, little to say in reply. The Great Divide has spoken shāh māt ("the king is helpless")–Or is he? Maybe not quite yet. If you are familiar with Moritz Retzsch’s 1831 painting The Devil’s Checkmate and with the story of chess master Paul Morphy’s response, you will know what I mean. For those of us who belong to a religious community, how often have we heard, or ourselves declared, the words offered in consolation by the Prophet Hosea but later to be made famous by Saint Paul: “Where, O death, is your victory? Where, O death, is your sting?” (1 Cor. 15:55). The counter of every soul to such news is as unique as the individual response to our deepest joys or hardest sorrows. A range of emotions, natural to the human condition, can overwhelm us, and the comforting illusion that such things only happen to other people is fast destroyed. The reality is that it will happen to us all. Death comes, sooner or later—if not for us now, then to those we love, to our close of kin, and to our friends. And our hearts ache, too, at the daily images of lives taken in faraway places, without the blessings and benefits we ourselves have become ordinarily accustomed to. Perspective remains one of our most trustworthy teachers, and if we remain honest enough, it cannot fail us.

It all goes much too quickly. I could close my eyes and, for a few moments, go back to my untroubled teenage years, running about like a puffed-up bull on rugby league fields in Sydney and the country. Then before long I snap out of it. The mirror will make liars of us all. If we have not mentally prepared for this unavoidable and messy rencounter, one that philosophers and theologians alike agree will become the absolute test of our core beliefs, we are likely to panic and fall into those self-defeating emotions of denial and anger. Still, if we can get through this fiery trial and comprehend it as an awakening to something deeper and more nobler within us, then we will not only endure and persevere through it, but we will be initiated into revelations and lasting lessons we once believed beyond our reach. The giving and the asking of forgiveness becomes a commonplace experience. All manner of colour and sound become more vibrant and sharper. We can become humble, yet strong vessels of comfort to others. The expression of love and compassion are now as commonplace as our daily bread. Material aims and professional goals are much shifted or made altogether insignificant. Divine grace and moral strength can arrive in the most unexpected way. Saint Nilus of Sinai speaks in the tradition of Socrates (who posited that philosophy is a preparation for death): “You should always be waiting for death but not be afraid of it; both are indeed the real characteristics of a person who pursues wisdom.” This is the “memory of death” which the contemplatives of our major religious traditions practise, this they do in the most positive of ways as a reminder to cherish this present hour, and to not misuse the time we have each been given.

After a while these archetypical disclosures of the battle, should we open up ourselves to them, will allow for bursts of light to enter into our hearts. This is not to whitewash our suffering or our fears, these conditions are all too real, and they will leave their rough mark on both ourselves and on those we love, but how we respond to this confrontation and where we allow for the dark side of our imagination to take us, is what altogether matters at present. There will be the dark night when for a believer it could appear that the Father is scandalously absent, or for our other brothers and sisters to seem that it has all been meaningless. These are very much the same feelings of inner collapse and that dread condition beyond the disease of the body—Søren Kierkegaard reflected in these terms when speaking on the “sickness unto death” that is, the deepest of despairs. Our modern existentialists have similarly spoken of this paralysing angst, as “the nameless fear”. It is not out of place, then, to recall that as a young student of divinity many decades ago now, I was struck by this fascinating revelation, that in the New Testament Gospels, the God-Man’s most repeated exhortation was not to be afraid: “Take courage; it is I, do not be afraid” (Mk 6:50).

On the many different faces of loss

Source: https://blog.sleepingangel.com/?p=2932

Loss makes us feel incomplete

Loss makes us feel incomplete, for some time it can change us. How we feel about ourselves, and how we might present to others. There is a contraction to our perception. That is, how we might see and understand things. We instinctively put limits on our prospects. We don’t like the feeling of something “gone missing”. It’s like that uncomfortable feeling we get when we see a coffee table or a chair without one of its legs. Sometimes it can simply come down to symmetry and ballast.

Why do we feel the impact of loss so acutely

What is loss? “[t]he fact or process of losing something or someone”. It is etymologically related to the Old English los for ‘destruction’. This is what it can feel like at its worst, to have been broken apart. In the Old Norse los was used for the “breaking up the ranks of an army”. In divers ways we could feel ‘lessened’ or ‘inferior’. Made weaker by our loss. Consider a marriage which breaks down with one partner walking out on the other. This can cause for one of the partners to feel a loss of dignity and self-confidence. When a young person fails an examination, they might question their intelligence, again suffering a loss of self-belief. Our personalities are diminished, we believe or otherwise convince ourselves. Others might during a moment of cruelty make sure to convey to us, that we have lost some of our shine. We are made to feel humbled before our peers and friends. Nobody for instance, wants to hear these dreadful words which can stay with us a lifetime, “I have lost respect for you.” The hurt compounded immeasurably if it happens that it is undeserved. 

On the question of loss and its many faces

Every moment of our lives we are losing something. Our brain cells die in the thousands per second. As we age our hair falls out. We lose our teeth, our eyesight dims, and so too our vigour. We can feel ‘destruction’ going on about in our own body. And then to discern its evident dent on the bodies and minds of our older loved ones. We lose them too, and people comfort us, they “share in our loss”. Then the hours and days that we ourselves have left remaining on the earth, these, too, are lost. The question is then, how do we cope with loss and what are the different types of ‘loss’? Sometimes we are at a “loss for words”; or are made to “lose face”; we can “lose our peace”; we “lose our memory”; or “lose hope” and even “lose our mind”. People also “lose their self-belief” and can also “lose their faith”. We have all of us, lost things. Lost something. It can be natural or forcible. And our response to loss can reveal us to the world. It tests us. Loss can denude us. “Every one of us is losing something precious to us. Lost opportunities, lost possibilities, feelings we can never get back again. That’s part of what it means to be alive.” (Haruki Murakami)

What can we give to people who have suffered loss

How do we respond to others who are experiencing loss? The first thing is not to patronize. Nobody likes to feel they are being talked down to. The best way is to begin with: “I might not know exactly what you are feeling right now, but I, too, have experienced loss.” Almost always there is common ground to be found in another’s loss. It is best to remain silent for a while, and only to listen. Oftentimes we can help replace that which has been lost, a replacement toy or a new pet for a child, or a favourite book or a pair of reading glasses. But other times the loss is heartbreaking and enduring. The loss of a loved one. This is irreplaceable. This movement of charity towards the other will require the marvellous charisms of empathy and compassion. Each situation will require a different approach for there are many different types of losses, and each of these will be felt differently. If someone is grieving allow them to grieve, do not be tempted to tell them ‘how’ to grieve. Severe psychological or mental pain is personal and some things cannot be “fixed”. It is good that you are there. Empathy and compassion, to have ‘feeling’ for and to ‘co-suffer’ with the other, will open up our hearts to the anguish of the other’s loss. So we listen, we try to walk in the other’s shoes. We do not turn away. Sometimes we might even be as the ‘good shepherd’ to go after the ‘lost sheep’ (Lk. 15:3-7). “Loss” could become a mission of seeking out the wounded. 

Do not feel harried or be too quick to replace what is lost 

Sometimes we might panic and hurry to replace what is lost without too much thought or proper consideration for the outcomes. This rush to replace what has been lost, that is, to quickly fill the vacuum, can introduce other more hurting and lasting losses. It can lead from one mistake to another. Like an amateur painter who in trying to remove one smudge will inadvertently create a dozen more. If something is taken from us which, for example, we reckon to be rightly ours, we  could be tempted to retaliate without thinking through the consequences. A more discerning response could yield the better result. Bad choices can only lead to further experiences of loss and disappointment. The rush to find a new partner, for instance, which is not uncommon, can lead to further loss of self-esteem and heartache. I like very much how Ann Voskamp has put it, “[i]n our rushing, bulls in china shops, we break our own lives.” So wait, let us pull back for a season, re-organize ourselves to ‘count our losses’. Then we can during our quiet time make those new plans in moving forward. For those who belong to believing communities, it is prayer which will inspire the next movement.

How loss can oftentimes be good for us 

We are too often conditioned even from our earliest times to the reckoning that ‘loss’ is unavoidably bad for us. “Loss of playtime” let’s say, and later to be upgraded to “loss of privileges”. It then becomes a conditioning exercise, behave and things will be restored, with the result being, reflection time or alternatives can be overtly discouraged. This in itself could be the bigger loss. When I have experienced loss, whether that could be status or health, that is, loss on a personal level, I accept the early days will be hard. Then I tell myself, this has been for the good, because I have acquired new knowledge to do with resilience and a deeper faith in those things, I hold to be true. I am still alive and new words and definitions have been gifted to me. I can now grow further into my potential. It can soften my heart. It can break it. This makes it easier for revelation to enter deeper into its folds. Loss, too, could be good for us in this way, upon realizing that something is “missing” we might be as the woman who having ten silver coins loses one, to then “light a lamp, sweep the house and search carefully until she finds it” (Lk. 15:8-10). 

A telling Old Testament story

Joseph’s “long coat of many colours” (Gen. 37:3) brought him into conflict with his older brothers for it reinforced to them that he was their father’s, Jacob, favourite son. On account of their envy they conspired to sell him into slavery after having initially planned to kill him! The story is one of the most well-known from the Old Testament. Joseph owing to his prophetic gift ultimately rose to a high position in the land of Egypt, indeed to the highest most official position next to the Pharaoh. There came a time of reconciliation which shocked his brothers, but Joseph cognisant to the divine providence of God understood that ‘evil’ [and in this case a terrible loss of homeland, trust, and family] is not always what we might assume it to be: “But Joseph said to them, “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Gen. 50:18-21).

When the loss seems to us too unbearable

There are those losses which will seem too unbearable to us. Here, too, there is a way through this aching. We know this, for not few have been to such fiery places after even the most dreadful of losses, have been scorched, and returned to share their testimony. But we will have to ultimately work through this labyrinth and come to terms with it, for ourselves. This is the hardest truth, “[w]hat is to give light must endure burning” (Viktor Frankl). Bitterness and anger are normal human reactions. Yet we should be especially weary that these emotions do not keep too long in the heart which is our ‘spiritual organ’ and functions in an analogous way to the eye, filtering darkness and light. Change following loss can, and does hurt, and it will often hurt a lot, but it can make all the difference. It is temperature shock which hardens steel. It is intense heat which changes molecular structure. Franz Kafka who was fascinated with ‘transformation’ considered “patience” very high on the list of virtues. So endurance, once more, becomes the big key. It took Christ an eternity to reveal his blinding glory to his creation, “where his face shone like the sun” at his Transfiguration (Matt. 17:1f.). Allow for time and grace to make the necessary changes, similarly to hitherto unknown colours, created with the passing of the years on natural landscapes. “When all else is lost,” wrote the epigrammatic Christian N. Bovee, “the future still remains.” I know, too well, sometimes it can be like breaking your knuckles on steel. Some pain will not go away, but with time it will be lessened. But keep steadfast, day by day. Ultimately, that is the greatest secret. And we, all of us, know this to be true. 

Sometimes, too, we just need to lose things

Sometimes, too, we just need to lose things. ‘Stuff’ which is weighing us down, or causing us harm. Toxic relationships, for example. Addictions. Bad habits. Phobias. Things which are possible to overcome. These types of losses should never frighten us, but on the contrary, they should fill us with the most wonderful of all the expectations, lit., “an awaiting”. Like the very eager, but controlled trombones, in Shostakovich’s 9th Symphony. Or the terminal buds of lotus roots in pools which will bud when the temperature is just right. 

Then there are those periods in our life

Tempe, Arizona

In Shellharbour, NSW, one afternoon in 2018 waiting at school for my children. Courtesy: Michael Family archives.

Then there are those periods in our life when it would seem are reserved for the darkest thunderstorms. And the heavy rains keep coming. Most of us can look back on our lives, especially as we move deeper into middle age and pinpoint three or four of the toughest times. If we could survive those trials then surely we can survive the present ones and those yet to come. It is critical if we should feel ourselves becoming overwhelmed that we look back on those testing weeks, and months and sometimes even years, to see how we pulled through and what lessons can be drawn. Life is indeed a series of ‘ups and downs’ with the ups ever fleeting while the downs have a tendency to linger. This is why I will often refer to one of my favorite maxims gleaned from the desert dwellers that our existence is one of “joyful sorrow”.[1] I have also through my own ups and downs found great comfort in the words of Saint Paul:

“For I consider that the sufferings of this present time are not worth comparing to the glory that is to be revealed to us” (Rom. 8.18).

In recent months it has been one of those periods for me. They have been emotionally and physically difficult. I have had to navigate five deaths each one holding a specific significance in my life with three of these opening up an abyss of triggers affecting my mental well-being. Physically I was once more experiencing severe pain owing to a dental procedure to do with my jaw. We witnessed our eldest boy dealing bravely with having his boyhood dream taken away from him. Nepotism is such a terrible thing. A fortnight ago I also left my beloved UOW to go into possible retirement. A self-identity crisis [and I’ve had a few of these] are not good at any age. And in recent weeks I was preparing for my flight to the United States to catch up with the children and Katina. A trip I was greatly anticipating. Except I now have a fear of flying after almost dropping out of the sky and into the Caribbean on board a small Cessna a few years ago. All these things started to gradually overwhelm me. My blood pressure too rose dangerously which can give rise to other complications. I wept but these were not always the tears of prayer. If truth be told I was suffering in ways not dissimilar to earlier dark times, despite my being older and I would hope a little wiser.

The details behind these recent trials do not matter. They remain peripheral to this entry. For you can be certain that someone somewhere is battling with darkness more impenetrable than our own. Like my beloved Aunt Stella whose entire family was wiped out within the twinkling of an eye or Leo who everyday educated me mowed down riding his motorcycle by a drunkard who until he died one morning could only speak by flicking his eyelids. You try to reason through all of this? You either risk losing your faith or going mad. There are no shortcuts either. You cannot go round suffering. You confront it at the center and by sheer force you compel yourself forward. It can be brutal. It can be ugly. But it is the only way, and it is worth the struggle to get to the end of the race. It is the one true place where we discover our name. There is light on the other side and it is there waiting our entering. “I will fear no evil, for You are with me; Your rod and Your staff, they comfort me” (Ps. 23:4).

But I would like to share with you how this storm too was pushed through that I can now sit down and write these few paragraphs in the relative calm of our little apartment in Tempe, Arizona. I would like especially for the next few minutes to resonate with my younger readers. One of the deaths I spoke of above had in fact to do with the tragic loss of a beautiful young boy. And this is mourning beyond words. Together with the deaths of the bishop who had ordained me into the priesthood my first father confessor Archbishop Stylianos with whom after years of estrangement I had not reconciled and weeks later the sudden passing away of one of my dearest friends our national poet, Les Murray, brought mortality directly into my heart and it did wage war against me one more time. I was taunted amongst other doubts that my own life had been of little if any merit and that for the greater part my few talents had been wasted.

In dealing with the above experiences which came parceled in one hard fist and which not surprisingly released the ‘black dog’ together with an exacerbation of my OCD invariably following behind like a beast in pursuit of its prey, I went through a series of extreme emotions and temptations. And so it happened during these ‘visitations’ that a number of life’s sufferings and impulses arrived closed together: the raw impact of death, the specter of hopelessness, the unbearable thought of the loss of grace, lost opportunities at reconciliation, the weightiness of an overriding guilt, hurting through the unfair treatment meted out to my eldest son, the onset of a melancholia, frustration and anger, the crisis of identity, and strong physical pain. I had confronted such distresses in the same battlefield before but I was younger and more vigorous in spirit. The closest and the most terrifying yet, even more potentially devastating for me, the agonizing aftermath of my leaving the priesthood and the technical issues behind our multiple attempts of trying to save my doctorate which would at times quite literally delete line by line before our eyes. I do not wish for anyone to experience anything of this which was unremitting in its persistence and seemed to me an almost catastrophic situation that would not come to an end. During these times the soul does struggle in its efforts to pray. Do not be alarmed if this is happening to you. It is a natural phenomenon as the ideal situation for prayer is peace, and tribulation is not a peaceful condition. Christ Himself labored in prayer during His most difficult hours on earth: The Agony in the Garden of Gethsemane (Lk. 22:43f.). It is vital to persevere in our own ‘garden of the soul’.

So how can one deal with these multiple attacks? If there is a general formula I would like to know. There is no such thing and we each walk into these green fires on our own, and one way or another, we emerge different beings to what we were the hour before. There is no ‘general formula’ except for tears and the disquisition of whether to live or die. You can choose to live or die in a multitude of ways. This is because each one of us carries single life experiences into the ‘fire’: a present informed by a different past; a different set of values and beliefs even though we might belong to similar faith communities; we are of different ages and significantly of varying degree of resilience. In the extreme, and there are those amongst us who have been to this frightful place, suicidal ideation infiltrates our waking moments right through to our sleepless nights.[2] Yet, there is common ground, even if by virtue of our shared elements of flesh and blood. There is a ‘soft’ intersection of experiences where the crux of the human condition is at its most visible and sensible. It could be that place which Frankl has memorably called ‘man’s search for meaning’[3] or “the will to life” described by Schopenhauer as the fight for self-preservation.[4] For those who move and breathe within a belief-based community both these great pillars of hope and action can be summed up for example by Saint James’ connection of faith to perseverance through trials (Jas. 1:2f.) or to Buddhism’s teaching of Virya Paramita the perfection of perseverance through courage.[5]

Irrespective of our background or philosophical perspectives what these and other deeply felt insights borne from the observation of humans striving to survive are saying: there is meaning to your life, so will yourself to live.

It is possible, others many before us, have gone through these green fires and have come out alive the stronger and the more compassionate. They practice forgiveness of themselves and towards others. Suffering which never lies can do this to us. Adversity can be our most trusted friend. Blessed are they who mourn. It has been done before, and if we should persevere but another day, this too, it will pass.

Postscript Yesterday morning after I dropped off Eleni at summer school classes, I took my long walk down Southern Ave., Tempe. The heat would be unbearable if not for the fact it doesn’t ‘burn’ you like the summer scorchers back home in Australia. The forecast for today is 110 ℉! My ritual has been to take an initial short break at the Back East Bagels for a light morning breakfast. Then the much longer trek retracing my steps back past the school left into Rural Rd., to spend the next three hours at Tempe Public Library. I love spending time in libraries. Cicero well compared libraries to gardens. This evening George is leaving with his Arizona rugby teammates for Denver, Colorado, to contest the Regional Cup Tournament (RCT). Tomorrow morning Eleni and I will be flying out to join him to catch some of the round games.

And yet this impromptu postscript had another reason. On my way to the library yesterday turning left into Rural in the corner of the road my eyes caught sight of a little bird lying motionless in a ditch. It could have been a House Finch. I am not sure. It was dead still. It faced upwards its wings folded around its brown breast like a cloak. Eyes and mouth closed. It might have died for the lack of water. I don’t know. We can never know the whole truth. Not even about ourselves. I wept like a child. Is this normal? Do these things happen to you as well? I thought of the thousands of men and women and children who would on that day likewise die anonymously in the world whether of thirst or famine, homeless somewhere on a city street, or by themselves in a hospital bed. Anonymously and alone like this little bird which, too, had a history and stories to tell.

[1] https://pittsburghoratory.blogspot.com/2012/05/joyful-sorrow-compunction-and-gift-of.html

[2] https://www.youtube.com/watch?v=7CIq4mtiamY

[3] https://www.psychologytoday.com/us/blog/hide-and-seek/201205/mans-search-meaning

[4] https://en.wikipedia.org/wiki/Will_to_live

[5] https://www.learnreligions.com/virya-paramita-perfection-of-energy-449709

These are your terrifying moments of cleansing

Shellharbour, NSW

What to do when you want to pray but cannot? When you would wish for your heart to become ‘dumb’ and turn to stone if only for a short hour that the pain could go away. This terrible nauseous pain which goes by many names and which in reality answers to none. But, no, your heart must never turn to stone, not even for an hour, for that would be an hour where you would stop loving, where you would lose all capacity to forgive or ask to be forgiven. No, you must never ask for your heart to turn to stone, not even for an hour. Not even for the time it takes to suck in your breath. And so, suffer all of the calumny, the blood-letting rejection, and in the night close your eyes to the horror vacui of your rooms. As tempting it might be to stop the pain, to dry up the flow of tears, to wipe away the bad memories which become increasingly beastly by the minute, do not ever wish for your heart to turn to stone. What to do when you want to pray but cannot? When you would wish for your heart to become ‘dumb’ and turn to stone if only for a short hour that the pain could go away.

“Self-portrait” in Paphos, Cyprus, 2016. MG Michael Family Archives.

But this pain like an old guilt does not easily go away. Both have changed you and for a season you will only exist and move about in the shadows. That's why think on those whom you might have comforted on their deathbeds when you whispered into ears straining for light [for their eyes had now shut]: “Let go, it is good, now is the time to leave.” Remember the unmerited grace you have received which has covered the multitude of your iniquities. Be grateful there is water in your home and you will not thirst tonight when your throat burns. Get up, wash your face, and write a loving message to your enemy. Like an Armenian flute suspended over the Syrian Desert. In a little while feel the heavy load upon your heart start to lift, even for a moment. And for now that is enough. Begin again. Like the free-flow juice pressed and crushed from the grape. These are your terrifying moments of cleansing, one way or another, you have earned them. Do not waste them.

The shadows, too, for a while, do not be afraid of them. They would not exist if the light was not after you. It is after you. You cannot outrun it. These prayers have nothing to do with the rubrics as does this pain which has little to do with the nerve fibers. There are the spaces of the entering into your becoming, ​the unveiling of your true self. From here, out of these all-consuming green fires, you will step out to greet the world.

In my bedroom early morning hours January 7th 2018

Gerringong, NSW

The heat almost unbearable tonight; like the years lost to phantasms; memories which mock till sucked dry; the roundness of my back a parachute; this body once carved from Greek marble; the teasing of a spirit which stays young; the soft flesh and decay of teeth; tonight this is not who I am; tonight I am a god smearing moonlight on my face; I am a poet until the sunrise; and my hair is thick and hiding a multitude of stories; Augustine of Hippo “ever-present eternity”; “[y]et the timeless in you is aware of life’s timelessness” (Khalil Gibran); “At that time Michael, the great prince who protects your people, will arise” (Dan. 12:1); I hear the waves crashing onto the shore; years ago the Pacific Ocean almost claimed me; the water has been after me since the womb; vodka; voda; little water; you can drift off nicely with a huge ear; tympanic membrane; Bugs Bunny “Rabbit of Seville”; Syd Barrett busking in Paris before his conflagration; Estas Tonne’s burning fingers whirling dervishes in Madrid; the blind guitar player on Piccadilly Circus looks my way; word association associative patterns; “[w]ild, wild horses we’ll ride them some day” (The Rolling Stones); Eleni wakes up to a nightmare; J.P. Morgan; the ‘1907 Panic’; the Federal Reserve System; do understand it is a private trust; this generation has been reeling in the darkness; algorithms are without soul; ‘number crushing’ will be reversed; to the right on top my side drawer four books; The Handmaid’s Tale; Titus Andronicus; The Robots of Dawn; David Brooks' The Fern Tattoo; to the left on top my side drawer; the Nestle-Aland Novum Testamentum Graece; a pair of blue crystal angels; a prayer rope; a Rubics cube; a bronze owl from Istanbul; the stories from Paphos almost done; I enjoyed drafting these on the mountain; I might send them to Westerly; I am nodding off; I will sleep for a few hours; here on this bed you were conceived; 5.47 AM; “From bed and sleep hast Thou raised me up”; dreamt of my Father sitting on a ledge in his suit; episodic memory; aromatic incense; Lily of Aegina; 2 charcoal pieces; Surrealism and the unconscious; Salvadore Dali (1904-1989);  camouflage; concealing colouration; “[y]ou can close your eyes to reality but not to memories” (Stanislaw Jerzy Lec); it is a little cooler; remnants will be left behind; my pillow wet like London rain; I am getting a new laptop; I wish I did not need one; nobody needs Facebook; great alphabets are hidden in our backyard; “[o]nly the body remembers stillness”; Elvia Garcia Ardalani; back soon must quench my thirst; chilled tomato juice; savoury crackers and cheddar cheese; a short black; Boat Harbour Rock Pool; Seven Mile Beach; Cathedral Rocks; midnight Christmas services the Julian Calendar; typewriter patented on this day (1714); total fire bans are in place; motifs return in different keys; they come back on their head; Ludwig van Beethoven; Claude Debussy; Jon Lord; we are all connected; all things touch; except the “internet of things” which has no soul; but Charles Bukowski has soul (1920-1994); Iranian oil tanker fire leaves 32 missing;  “Aussie Flu” outbreak; Donald Trump ‘absolutely’ would talk with Kim Jong-Un; Titus Andronicus; pulp fiction; “Art thou not sorry for these heinous deeds?” (Titus Andronicus); redemption; “the action of being saved”; recovery; Katina and the little ones at the beach; George gone fishing; my left leg folded under the right has gone to sleep; Tito Colliander (1904-1989); The Way of the Ascetics; searching for faith in a disbelieving world; Pythagoras’ golden thigh; speak to me great river; bite the head off the old serpent; 10:07 AM; I will take a shower; a shower like a baptism promises re-birth; healed in the waters of the Pool of Siloam and the Gihon Spring; blue sundew; purple garlic; dark orange; the dyers guild protected their secrets closely; the porcelain guild even more; my guardian angel above and beyond; Uberveillance is nearer than I thought; who will be able to resist; save your children; blood pressure 157/95; pressure in large arteries; sphygmomanometer; the explosion of colour; diffuse nebulae; interstellar matter; second breakfast: Melba toast, feta cheese, black olives, and a drop of Sangiovese; drafted a poem; revised two translations; listened to Loreena McKennitt; leafed through some old photographs; joyful-sorrow; translate to ‘double-edged sword’; https://www.youtube.com/watch?v=wIS3Y-lZStU;  “I made my song a coat” (W. B. Yeats); Red Mashad Persian Rug; the Blueface Angelfish will dazzle in the Indo-Pacific; diamonds rain down on the surface of Jupiter; Katina and the little ones have returned; George is still with Pops; our neighbours mowing the lawns; the shrieking of Galahs; much cooler and “partly cloudy”; stratus; cumulus; stratocumulous; a postcard from Singapore arrived two days ago; a letter from the bank; an invitation to a wedding; remember Mary Wollstonecraft; she died giving birth to her daughter; the other Mary who wrote Frankenstein; “[i]f I cannot inspire love, I will cause fear!”; back later don’t go away; 9:47 PM; “The day has passed, and I give You thanks, Lord”; another ritual washing; at least the flesh will be clean; earlier a bowl of lentil soup, onion, olives, with crusty bread; a tall cold beer; a mild cigar; a secure roof; unqualified love; blessings beyond words and so my heart be silent and do not complain; “Give thanks to the Lord, for He is good. His love endures forever” (Ps.136); belief is action and movement; belief is not dogmatic it is ongoing counsel through the darkness; “I do believe; help me overcome my unbelief!” (Mk. 9:24); Jeremy bouncing a ball downstairs; Eleni drawing pictures in the big room; Frida Kahlo (1907-1954); look on the underside of the image; a magical realist acquainted with grief; I am upstairs in the bedroom; “Beam me up, Scotty” (Star Trek); Google maps; ‘view or edit your timeline’; what will be the truth; to the right of me the bathroom; to the left of me the walk-in wardrobe; and to the front of me “[t]wo roads diverged in a yellow wood” (Robert Frost); Siccar Point; time split into many points; creation and evolution; blue whale; white whale; grey whale; it invariably comes down to triggers; “Stories that educate and inspire those with OCD” (Stuart Ralph); tap… tap… Tao; the Titanic burned; the iceberg came after; like the new world we are building; “dance me to the end of love” (Leonard Cohen); Salome; Isadora Duncan; Martha Graham; chasse triple step; lock step; feather step; Rabindranath Tagore; Nandalal Bose; Niranjan Bhagat; contextual modernism; orchid; lotus; bleeding heart; last week I dreamt I was wrestling with myself; I had the ‘other’ in a tight headlock; subdue that which wars within you; courage; enlightenment; collapsing stars and gamma-ray bursts; all good for now; the land of Zebulun and the land of Naphtali; from the shadow of death; light will dawn; it all goes too quick, the little bird lamented; let us cry together tonight.